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#ubi

31 posts29 participants1 post today

Money can’t buy happiness…but #UBI buys breathing room!

What if we stopped tying survival to 40-hour grindfests?

#UniversalBasicIncome isn’t a magic wand—it’s a trampoline. Studies show cash with no strings = less stress, more art, weird small businesses, and happier humans. Turns out existential panic isn’t a great motivator!

Let’s build an economy where “thriving” isn’t a #luxury Who’s in?

#HappinessPolicy #BasicGoodness #UBI4ME

(P.S. Skeptics welcome! But bring data, not doom.)

RFK Jr blames diet, lifestyle & vaccines for chronic illness.

Dr Oz says it’s a “patriotic duty” to lead a healthy life & be fit enough to serve in the military.

Neither of them are pushing for Universal Healthcare, basic income, an end to food deserts & inequality, clean water etc.

“You do you” doesn’t work when it comes to public health. People in privilege don’t want us to realize that because we might demand more from government.

Why 99% of Glass Eels are Gone and How We Can Save Them? - videos.trom.tf/w/rXaJVsRtHBJGE…

Yet another example of people doing a lot of hard work, for free, and for a good cause. Imagine if more could be involved to do such acts. We need to take care of people, in order for people to not destroy the environment, each other, and to have time to restore what was destroyed.

Help people, to help the world.

Here's an interesting, balanced article on #UBI coming out of Massachusetts, USA.

My main points of criticism are:
- It is based on short term pilot projects instead of an ongoing UBI
- It compares UBI to negative tax and similar proposals. This would require people to have well paying jobs to pay income tax
- A gradual change may not be enough for the upcoming job automation

Thoughts?

commonwealthbeacon.org/opinion

CommonWealth Beacon · Should Massachusetts implement a program providing universal basic income?  By James Peyser

In an earlier #UBI post, I got the figure wrong about how much privately held wealth is in the US. I said something like $6T. It's $160.4T! Okay, so let's work that out for what that could do for every single individual in this country right now:

(2024 Data)
Household Wealth: $160,400,000,000,000
Population: 340,100,000
Distributed Per Person: $471,626
S&P 500 Overall Return: 25%
Interest/Income Per Person: $117,906

This infuriates me. We need radical wealth redistribution.

Replied in thread

@Dianora There are a few other economic concepts which are IMO key to developing any remedies and/or alternatives. I'll try to touch on the major ones here.

Wage/Rent pricing, mentioned above, is a key stumbling point. Smith:

A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more, otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.

en.wikisource.org/wiki/Page%3A

The Law of Rent and Iron Law of Wages (en.wikipedia.org/wiki/Law_of_r en.wikipedia.org/wiki/Iron_law) dictate that these dynamics are always in conflict and play, and crush the working class, most especially those who live by wage labour (or worse: piecework pay, see Smith's discussion of this for an eye-opener), and rent rather than own their domeciles. Both concepts date to the 18th / early 19th centuries, but are largely ignored in contemporary orthodoxy.

The "obvious" solutions, of, say, providing free/subsidised essentials to the working class or of critical goods and services (food, clothing, housing, education, healthcare) largely further exacerbate the existing perverse market dynamics. I am not saying DON'T help those in dire need. What I am saying is that if this is the sole and widespread remedy, that the underlying problems get worse: wages fall (because "welfare" benefits subsidise its costs rather than employers paying a living wage), education, housing, healthcare and other services get more expensive (because subsidies provide additional revenues).

Winston Churchill (another unlikely champion) noted this in 1906:

Some years ago in London there was a toll bar on a bridge across the Thames, and all the working people who lived on the south side of the river had to pay a daily toll of one penny for going and returning from their work. The spectacle of these poor people thus mulcted of so large a proportion of their earnings offended the public conscience, and agitation was set on foot, municipal authorities were roused, and at the cost of the taxpayers, the bridge was freed and the toll removed. All those people who used the bridge were saved sixpence a week, but within a very short time rents on the south side of the river were found to have risen about sixpence a week, or the amount of the toll which had been remitted!

landvaluetax.org/history/winst

Instead, a dual strategy of taxing rents (generally: providers of the goods/services above or those acting similarly economically), and providing for increased labour bargaining power though an improved best alternative to negotiated agreement (BATNA) and coordinated negotiation power (a/k/a Labour Unionisation) is necessary. Both of course run into the Wealth is Power and Logic of Collective Action (Mancur Olson, 1965: en.wikipedia.org/wiki/The_Logi) problems.

Direct subsidies / contributions as emergency measures directed at dire immediate circumstances are ABSOLUTELY of value. **But they should result in direction to directly addressing the rents/wages dichotomy.

A business which cannot pay a living wage and survive economically is a charity conducted to the benefit of its owner at the cost of its workers, or is provisioning public goods which should see a subsidy in their provision through tax revenues and transfer payments. Below-subsistence wages and labour supports only exacerbate the underlying problem.

Private ownership of real estate is a surprisingly recent development, displacing earlier feudal or monarchical rents (often very long-term leases) largely in the late 19th century. Among the few explorations of this history I've found is Simon Winchester's Land (en.wikipedia.org/wiki/Land_(bo). And of course there's Henry George's Progress and Poverty (en.wikisource.org/wiki/Progres), championing the Land Value Tax (along with: Adam Smith, David Ricardo, and Milton Friedman (!!!), to name just a few. Social housing has its failures, but also successes, including the Fuggerei (Augsburg, Germany, created by the Fugger family in 1516 and continuing to serve to this day: en.wikipedia.org/wiki/Fuggerei), Vienna, and Japan (through both market and government actions, in part through some idiosyncratic practices).

Housing cannot be both affordable and an investment asset. And of the two, the first function is primal.

Incidentally, I suspect that a large part of the US growth in homelessness may be directly attributable to going off the gold standard, itself a response to the country's peak-oil moment and reliance on foreign energy imports, driving banks and financial institutions to find an alternate asset class: news.ycombinator.com/item?id=2.

Next are some more obscure economic principles, somewhat addressed in the mainstream, but highly underappreciated ...

2/

en.wikisource.orgPage:The wealth of nations, volume 1.djvu/135 - Wikisource, the free online library
Replied in thread

So again for the people in the back:

This is what we mean by being #DisabledBySociety both figuratively & literally, primarily & secondarily.

What you should also appreciate is that is can happen to anyone at anytime.

Financial & emotional supports can help cushion the blow, but often they don’t always last.

WE dream TOO
WE love TOO
WE feel TOO
WE feel TOO
WE laugh TOO
WE work TOO
WE dance TOO
WE play TOO
WE think TOO
We vote TOO

Work To Live

“[W]hen your politics no longer have room for empathy, things spin into an amoral chaos. Not only the desperate suffer. Who gets hurt and who stays safe becomes hard to predict.” – Luis Alberto Urrea

This blog post previously appeared in Common Weal’s weekly newsletter. Sign up for the newsletter here.

If you’d like to support my work for Common Weal or support me and this blog directly, see my donation policy page here.

A new German study into Universal Basic Income publishes its final report, showing once again why UBI is a moral imperative. To illustrate those results we could imagine a world where we already have a UBI, but someone wants to study the effect of taking it away and creating the world we live in right now.

In 2021, 122 volunteers had their Universal Basic Income withdrawn from them in pilot project to study the impact of forcing people to work to earn enough money to survive. The participants in the “Work to Live” (WtL) programme were followed for three years alongside 1,580 people who retained their Universal Basic Income of €1,200 per month, regardless of their circumstances, spending intentions or any income they earned on top of their UBI. In 2025, the project published its final report.

Proponents of the “Work to Live” scheme claimed that inducing the fear of starvation, destitution and homelessness in workers would have multiple positive impacts on economic growth including increased work productivity and an increase in the number of hours worked as those without a UBI would be motivated to ensure that they could afford to keep a roof over their head. They also claimed that removing the UBI would increase people’s freedom to choose how to live their lives, without government oversight.

Now, finally, after three years of study, we have some evidence around those claims.

Jobs

Perhaps the most cited claim of “Work to Live” proponents is the idea that UBI makes workers lazy and idle – happy to coast along in their job knowing that they don’t need to earn enough to pay their bills or, in some circumstance, are content to sit completely idle on their sofa existing entirely on their UBI. The study found some surprising results in this regard. The group who had their UBI withdrawn worked essentially the same number of hours as the control group – both working an average of 40 hours a week – but the WtL group reported a substantial decrease in job satisfaction compared to the control. Satisfaction with the income they did receive also dropped markedly with the largest drop coming shortly after the withdrawal of their Basic Income and the gap only marginally closing again as they adapted to their new income levels.

While WtL proponents claimed that the motivational impact of taking away €1,200 a month would spur people to move out of their dead-end jobs or to try to improve their situation through education and training, the opposite was found to be true with the WtL group less likely to change their job and more likely to drop out of education to seek work. Satisfaction within work also dropped for the WtL group, both for those who did seek different employment and for those who stayed where they were at the start of the study.

Autonomy and Self-Determination

“Freedom” is at the heart of the Work to Live campaign, giving people the choice of how to live their life by choosing how to maintain that lifestyle. Those too poor to live a certain way have the freedom to seek those means or to choose to give up those dreams and live within more modest means.

The Work to Live study again confounded those expectations by noting a significant decrease in perceived autonomy compared to the group who retained their Universal Basic Income, with women in particular feeling more constrained by their life without a Basic Income than men. Paradoxically, participants reported that they felt like they had less “free time” in the day after losing their UBI, despite working similar hours to the control group. WfL participants spent notably less time doing non-productive activities outside work such as “volunteering”, “visiting friends” and “sleeping” with an average WtL participant sleeping on average 75 minutes less per week than a control group peer who retained their UBI – despite not spending that extra time in productive work.

Wellbeing

Work to Live advocates often claim that earning money rather than getting it “for free” would increase the sense of satisfaction of holding it and that this would translate into greater life satisfactions as one could look around at the lifestyle bought with that earned money rather than gained via a “handout”.

The pilot programme found once again that these expectations were not backed up by the lived experience of the participants. Life satisfaction dropped markedly shortly after the withdrawal of the UBI and remained more-or-less static in the three years after. This pattern was shared across other satisfaction metrics such as satisfaction with social interactions, the quality of sleep and satisfaction with the money participants had (even when controlled for the total amount of income). Overall stress levels – stress being a significant causative factor in many chronic health conditions – was higher in WtL participants than in the control group.

Finances

The philosophy of Work to Live teaches that money is a precious commodity and must be used wisely. Proponents have claimed that UBI encourages wasteful spending. The study found instead that withdrawal of UBI caused participants to cut their spending on a wide variety of items, including those vital to living comfortably. The largest cut came to vacations, with WtL participants spending almost 60% less on holidays than their UBI peers despite having the same amount of time off work. They also cut spending on clothing by 25%, 5% on everyday needs like food and 2% less on electricity and heating.

Unexpected Effects

Not all of the assumptions about the Work to Live pilot were borne out and some results were completely unexpected. One of the claims against UBI is that as it is an inherently Socialist idea (despite some Libertarian proponents) and thus those who receive a UBI are highly motivated to vote for left-leaning political parties. The study found that WtL participants did not substantially change their voting intention between parties but were less likely to vote at all whether for their preferred party or another.

Work to Live proponents claimed that UBI would make people inherently lazy, but the study found that, in fact, WtL participants were more likely to procrastinate on tasks or to avoid doing them entirely (perhaps in the hope that a problem they were anxious about would “go away”) though there was little change either way on individual propensities to do a task ahead of a deadline or at the last minute once it was decided that the task could not be avoided.

Finally, the sense of basic risk taking amongst participants was largely unchanged with the exception that WtL participants were less likely to risk changing their current job to take on another, despite the opportunity of potentially achieving higher pay or better conditions.

Conclusion

The Work to Live pilot programme has joined other similar studies in showing that attempting to coerce workers into productivity through the threat of destitution leads to more stress, more anxiety and lower rates of public, social and democratic participation and fails to achieve its goal of leading to more hours worked. It is recommended that participants have their Universal Basic Income restored and that other nations who have not yet implemented a UBI scheme of their own join the rest of the civilised world by doing so as soon as practicable.

And Finally

If you’ll allow me to drop the kayfabe at the end of this piece. This new German study into the impacts of Universal Basic Income joins with and do not contradict the increasingly vast body of all of the other studies that have been done into UBI. The results are as strong as all of the others too but the long term nature of the study adds extra weight to its findings as does the detailed examination of how living without the anxiety that capitalism imposes on us actually improves people’s lives. You can read more about that study here.

Here in Scotland, there is currently a Parliamentary majority in support for a Scottish UBI (the SNP, Greens and Lib Dems both support UBI as party policy and Labour indicate support for a weaker form of Minimum Income) but the UK Government (both Conservative and Labour versions) are ideologically against it, refusing even to facilitate the running of a Scottish UBI pilot despite the success of one in Wales. Studies into the costing of extending UBI schemes across the EU have found that they would be cheaper to implement than is currently being spent mitigating the poverty caused by the lack of one (that is, implementing a UBI would SAVE money, after the costs of poverty are included). The Scottish Government must bring back, as a priority, its plans to test and to ultimately roll out a UBI across Scotland. Much more pressure must be brought to bear on the UK Government to facilitate this rollout as while a UBI would undoubtedly be much easier to implement in an independent Scotland, the costs of poverty – particularly the child poverty that the current First Minister wishes to “eradicate” – are far too high and far to urgent to wait until then. We don’t need more data, or more pilot studies, or more poor people waiting for someone to do something. We just need that action, now, to give us all a Universal Basic Income to allow us to live without the fear, anxiety or exploitation that comes from poverty. Any further argument against UBI has to contend with the data presented in this study and in others and any further argument for delay must accept responsibility for the continued suffering that delay imposes. The time for a UBI is now. Once we have it, I’ll pass over to those who would like to perform a study arguing why it should be taken away.

Common WealWork To Live — Common WealRather than ask how a UBI would improve life, we could ask what it would look like if someone tried to study the impact of taking a UBI away from us.

My article in this week's Common Weal Magazine

A new German study into Universal Basic Income found many of the same positive impacts as every other UBI pilot to date.

Imagine, instead, this had been a study into the impact of removing someone's UBI to try to convince us to create the world we live in today.

commonweal.scot/articles/magaz

Common WealWork To Live — Common WealRather than ask how a UBI would improve life, we could ask what it would look like if someone tried to study the impact of taking a UBI away from us.